A——是的，祂能够这样做，正如祂在其光荣的《古兰经》中所显示的那样，祂说：{若安拉意欲，祂必使你们成为一个民族，但祂使他所意欲的人迷误，引导他所意欲的人。你们必定会被问及你们过去所做的事。}（《筵席章》48节 与 《蜜蜂章》93节）

A--- Yes, He is Able to do so as He Himself showed in His Glorious Qur'an saying, {And had Allah willed, He could have made you (all) one nation, but He sends astray whom He wills and guides whom He wills. But you shall certainly be called to account for what you used to do}. (Al-Ma'idah, 48 & An-Nahl, 93)

安拉至高无上说：{如果你的主愿意，大地上的人必定全都信仰}。（优努斯，99）

Allah the Almighty says: {And had your Lord willed, those on earth would have believed, all of them together}. (Yunus, 99)

然而,他们所遭受的这些事,正是His智慧的要求,也是His主宰性、崇拜性以及His名字与属性的体现。因此,凡说"为什么在他的众仆中有顺从者和违逆者?"的人,就如同说"为什么在他的名字中有施害者和施益者、赐予者和阻止者、使卑贱者和使尊贵者等等?"一样。因为他的作为,乃是他的名字所要求的,也是他的属性所产生的效果。由此可见,对他的作为提出异议,就如同对他的名字、属性、崇拜和主宰性提出异议一样:{赞颂安拉超绝,他是宝座的主,超越他们所归于他的一切!他所行的,不受询问,而他们却要受询问}。

But, that which He did to them is the requirement of His Wisdom, and the sign of His Lordship, Worship and Names and Attributes. Thus, whosoever says: "Why are there - from among His slaves -the obedient and the disobedient?" This is just like his saying: "Why are there among His Names: the Harm Inflicting and the Benefit Giver, the Giver and the Preventer, the Humiliator and the Raiser, etc." As His Acts are the requirements of His Names and the effects of His Attributes. Thereupon, objecting to His Acts, is like objecting to His Names, Attributes, Worship and Lordship: {Glorified is Allah, the Lord of the Throne, (High is He) above all that (evil) they associate with Him! He cannot be questioned as to what He does, while they will be questioned}.

(Al-Anbiya', 22, 23)

(Al-Anbiya', 22, 23)