A---是的,它们是相互关联的。凡否认其中一类的人,也必然否认其余各类。例如,祈求安拉以外的任何人或事物,请求其做只有安拉至大者才能做到的事。这种祈求本身就是一种崇拜,确切地说,是把崇拜指向安拉以外之物的核心。这就是对安拉的独一神性(Al-Uluhiyyah)的多神信仰。此外,如果祈求的目的是带来某种益处或消除某种祸害,而他认为该对象有能力做到,这就是对安拉的主宰性(Ar-Rububiyyah)的多神信仰,因为他以为这些对象能与安拉一同管理宇宙的事务,安拉至圣至洁!再者,他之所以进行这种祈求,是认为该对象无论在何地、何时都能听到他,这就是对安拉的名称与属性(Al-Asma' was-Sifat)的多神信仰。因此,他把一种无所不包、不受远近阻隔的听闻能力归于该对象。这种崇拜上的多神信仰,显然会导致对安拉至大者的主宰性以及名称与属性的多神信仰。

A--- Yes, they are correlative. Whosoever disbelieves in one type, he disbelieves in the rest as well. For instance, invoking anyone or thing other than Allah and asking him/her/it to do what can not be done but by Allah the Almighty. The invocation itself is some kind of worship, rather, it is the core of worship directed to other than Allah. This is polytheism in AI-Uluhiyyah, the Divinity of Allah. Moreover , if the invocation aims at bringing about or causing some good or defying what is bad thinking he/she/it is capable of carrying it out, this is polytheism in Ar-Rububiyyah the Lordship of Allah, as he thought they can manage the affairs of the universe along with Him, All Glory is His due! Moreover, he made that invocation thinking that he/she/it can hear him anywhere and any time, which is polytheism in AI-Asma’ was-Sifat the Names and Attributes of Allah. Thus, he attributed to him/her/it a hearing compassing all things which can not be blocked either by being far, or being near. This polytheism in the Worship of Allah results in -as clearly evident - polytheism in the Lordship and in the Names and Attributes of Allah the Almighty.