问题192:悔罪在什么时候对每个人都不再有效?
Q 192: When does repentance cease pertaining to each human being?
A ---真主至高无上说:{真主只接受那些因无知和愚昧而作恶、随后不久便悔改之人的忏悔,真主必宽恕他们,真主是全知的,是至睿的}。(妮萨俩,17)
A ---Allah the Almighty says: {Allah accepts only the repentance of those who do evil in ignorance and foolishness and repent soon afterwards, it is they whom Allah will forgive and Allah is Ever AllKnower, All-Wise}. (An-Nisa', 17)
圣门弟子(愿主赐其平安)一致认为:凡是违抗真主的行为,无论是故意还是无意,都属于无知的行为。 Note: The honorific "(Peace be upon him)" refers to the Prophet ﷺ, so it is rendered after "Prophet" as ﷺ following the rules, with the written honorific replaced. Correction for accuracy with the rules: the Prophet should carry ﷺ instead of the written honorific. 圣门弟子(ﷺ)一致认为:凡是违抗真主的行为,无论是故意还是无意,都属于无知的行为。
Companions of the Prophet (Peace be upon him) unanimously agreed on that everything that is done in disobedience of Allah, is an act of ignorance whether it be on purpose or not.
"安拉的使者ﷺ说:"安拉必定接受仆人的忏悔,直到他经历临终的痛苦。"(艾哈迈德、提尔米兹、伊本·马哲)许多圣训都证实了这一点。然而,如果仆人已经见到了死亡天使,灵魂在胸中哽住,升到喉咙,并亲历了死亡的剧痛,那么届时任何忏悔都不会被接受,也再无逃脱之路。{当他们呼喊时,已经没有逃脱的时间了}。(素黑德,3)"
Allah's Messenger (Peace be upon him) says: "Verily, Allah accepts the repentance of the slave till he experiences the death agony." (Ahmed, AtTirmidhi and Ibn Majah) This is affirmed in so many Hadiths. But, if the slave saw the Angel of Death, his soul swaged in his chest, and it reached the throat and he witnessed the agony of death, upon that no repentance would be accepted and there would not be any way to run. {And they cried out when there was no longer time for escape}. (Sad, 3)
安拉至高无上说:{对于那些一直作恶、直到死亡来临时才说“我现在悔罪了”的人,以及那些在不信道中死去的人,他们的悔罪是无效的。为他们,我已预备了痛苦的刑罚。}(妮萨厄,18)
Allah the Almighty says: {And of no effect is the repentance of those who continue to do evil deeds until death faces one of them and he says: "Now I repent;” nor of those who die while they are disbelievers. For them We have prepared a painful torment}. (AnNisa', 18)
《200 个关于穆斯林信仰的常见问答》——谢赫哈菲兹·伊本·艾哈迈德·哈凯米
Reference: 200 FAQ On Muslims Belief - Shiekh Hafiz Ibn Ahmed Al Hakami