A--- 我们应当在对待他们所有人的问题上保持内心和言语的纯净与端正。我们应当致力于传扬他们的美德与优点，同时避免谈论他们之间所发生的任何纷争。我们也应当依照真主至高无上的教导，尊重他们的尊严与荣誉，因为真主在祂的经典中提到了他们：《讨拉特》、《引支勒》和光荣的《古兰经》。此外，有许多圣训告诉我们他们的美德与无与伦比的优越之处。真主至高无上说：

A--- We should keep our hearts and tongues clean and sound regarding them all. We should work on spreading their merits and virtues, along with avoiding discussing any of the troubles aroused among them. We should also refer to their dignity and honor as we are taught by Allah the Almighty Who mentioned them in His Books: Torah, Gospel and the Glorious Qur'an. Also, there are so many Hadiths informing us of their merits and unprecedented virtues. Allah the Almighty says:

{穆罕默德是安拉的使者。与他同在的人,对不信道者严厉,彼此之间慈悯。你看见他们屈膝叩首,在礼拜中俯伏,寻求安拉的恩惠和喜悦。他们的标记(即他们的信仰的印记)在他们的脸上(额上)}

{Muhammad is the Messenger of Allah. And those who are with him are severe against disbelievers, and merciful among themselves. You see them bowing and falling down prostrate (in prayer), seeking Bounty from Allah and (His) Good Pleasure. The mark of them (i.e. of their Faith) is on their faces (foreheads)

从礼拜时叩头留下的痕迹。这是他们在《讨拉特》(Taurat，即《托拉》)中的描述。而他们在《引支勒》(Injeel，即《福音》)中的描述，就像一粒播下的种子，它长出嫩芽，然后使之坚固，变得粗壮，并直立在它的茎上，使播种者欢喜，以此激怒不信道者。真主已应许他们中间信道并行善的人（即一直遵循伊斯兰一神信仰、奉行穆罕默德ﷺ宗教的人，直到复活日）获得赦宥和丰厚的报酬（即乐园）。}（《胜利章》，29）

from the traces of prostration (during prayers). This is their description in the Taurat (Torah). But their description in the Injeel (Gospel) is like a (sown) seed which sends forth its shoot, then makes it strong, and becomes thick and it stands straight on its stem, delighting the sowers, that He may enrage the disbelievers with them. Allah has promised those among them who believe (i.e. all those who follow Islamic Monotheism, the religion of Prophet Muhammad (Peace be upon him) till the Day of Resurrection) and do righteous good deeds, forgiveness and a mighty reward (i.e. Paradise)}. (Al-Fath, 29)

安拉至高无上说：{那些信道、迁徙并在安拉的道路上奋斗（圣战）的人，以及那些庇护和援助他们的人——这些人才是真正的信士，他们将获得赦宥和丰厚的给养（即乐园）。}（《戰利品章》74节）

Allah the Almighty says: {And those who believed, and emigrated and strove hard in the Cause of Allah (Al-Jihad), as well as those who gave them) asylum and aid- these are the believers in truth, for them is forgiveness and Rizqun Karim (a generous provision i.e. Paradise)}. (Al-Anfal, 74)

安拉至高无上说：{在先的、最先信仰伊斯兰的迁士（从麦加迁往麦地那的人）和辅士（麦地那的居民，他们帮助并接济迁士），以及以善行紧随他们的人，安拉喜悦他们，他们也喜悦安拉。安拉为他们预备了下面有河流流淌的乐园，他们永居其中。那是最伟大的成功。}（忏悔章，100节）

Allah the Almighty says: {And the foremost to embrace Islam of the Muhajirun (those who migrated from Mecca to AI-Madinah) and the Ansar (the citizens of AI-Madinah who helped and gave aid to the Muhajirun) and also those who followed them exactly (in Faith). Allah is well pleased with them as they are well pleased with Him. He has prepared for them Gardens under which rivers flow (Paradise), to dwell therein forever. That is the supreme success}. (At -Taubah, 100)

安拉至高无上说:{安拉确已宽恕了先知,以及在困难时刻跟随他的穆哈吉尔(离开家乡迁到麦地那的穆斯林)和安萨尔(麦地那的穆斯林),那时,其中一部分人的心几乎要偏离正道,但他(安拉)接受了他们的悔悟。的确,他对他们是至仁的,是至慈的。}(忏悔章,117节)

Allah the Almighty says: {Allah has forgiven the Prophet ((Peace be upon him)), the Muhajirun (Muslim emigrants who left their homes and came to AI-Madinah) and the Ansar (Muslims of AlMadinah) who followed him (Muhammad (Peace be upon him)) in the time of distress (Tabuk expedition), after the hearts of a party of them had nearly deviated (from the Right Path), but He accepted their repentance. Certainly, He is unto them full of Kindness, Most Merciful}. (At- Taubah, 117)

安拉至大说：{（这些战利品中也有他们的一份）

Allah the Almighty says: {(And there is also a share in this booty)

{为那些贫穷的迁徙者，他们被逐出家园，抛弃了财产，寻求安拉的恩惠和喜悦，帮助安拉（即帮助祂的宗教）和祂的使者（穆罕默德ﷺ）。他们确实是诚实的人（言行相符）。而那些先前已在（麦地那）有了住所并信仰了正道的人，喜爱迁来投奔他们的人，对于他们（迁徙者）所得到的（从白努·奈迪尔的战利品中所给予的）东西，心中没有嫉妒，并且宁可把迁徙者放在自己之上，哪怕自己也正需要。谁若能免于自己内心的贪婪，这些人就是成功的人。}（雷，8、9）

for the poor emigrants, who were expelled from their homes and their property, seeking Bounties from Allah and to please Him, and helping Allah (i.e. helping His religion) and His Messenger (Muhammad (Peace be upon him)). Such are indeed the truthful (to what they say).And (it is also for) those who, before them, had homes (in Al-Madinah) and had adopted the Faith, love those who emigrate to them, and have no jealousy in their breasts for that which they have been given (from the booty of Banu AnNadir), and give them (emigrants) preference over themselves even though they were in need of that. And whosoever is saved from his own covetousness, such are they who will be the successful}. (Al-Hashr, 8, 9)

此外,我们应当知道并相信,安拉已经垂顾了白德尔战士,并说:"你们随意去做吧,我已经饶恕你们了。"(布哈里和穆斯林圣训集)他们的人数是三百一十三人。我们还相信:"在树下宣誓效忠的人,没有一个会进入火狱。"(穆斯林圣训集)然而,安拉喜悦他们,他们也喜悦安拉。此外,在侯代比亚日,他们有一千四百人(或五百人)。

In addition, we should know and believe that Allah has already looked at the Badr warriors and said: "Do whatever you like, for I have forgiven you." (Bukhari and Muslim) Their number was 313 (three hundred and thirteen). Also, we believe that "None from among those who paid the pledge under the tree would enter Hell-fire.” (Sahih Muslim) But, Allah was pleased with them and they with Him. Moreover, they were one thousand and four hundred (or, five hundred) on the Day of Hudaibiya.

安拉至高无上地说:{确实,当信士们在树下向你(穆罕默德ﷺ)宣誓效忠时,安拉已经喜悦他们。他知道他们内心所想,便降下平静安详于他们心中,并以近期的胜利作为对他们的回报}。(法特赫章,18节)

Allah the Almighty says: {Indeed, Allah was pleased with the believers when they gave the Bai'ah (pledge) to you (O Muhammad (Peace be upon him)) under the tree: He knew what was in their hearts, and He sent down As-Sakinah (calmness and tranquillity) upon them, and He rewarded them with a near victory}. (Al-Fath, 18)

我们作证,他们是这个乌玛(穆斯林共同体)历代中最优秀的人,而这个乌玛是所有民族和共同体中最优秀的。此外,即便后世的某人花费的黄金与乌禾德山一样多,也抵不上他们中某一位所施舍的一穆德,甚至不及其一半。我们还相信,他们并非无过错的人,他们可能会犯一些错误,但他们竭尽全力去确立正义与真理。

We testify that they Were the best of all generations of this Ummah (Community) which is the best of all nations and communities. Besides, if one amongst the generations to come after them were to spend as much gold as Uhud, it would not amount to as much as one Mudd of one of them or half of it. We also believe in that they were not infallible; they might do some mistakes, but they did their best to establish what is right and true.

同样的道理也适用于先知穆罕默德ﷺ的尊贵妻子们和他的高尚家族，真主只愿消除他们的不洁（罪恶与过失），并以彻底的洁净使他们纯洁。

The same can be said about the honorable wives of Prophet Muhammad (Peace be upon him) and his dignified household whom Allah wished only to remove Ar-Rijs (evil deeds and sins) from them and to purify them with a thorough purification.

此外,我们与所有心中或口中对先知的同伴及其尊贵的家族怀有恶意者划清界限。我们以至能全能的安拉为证,我们爱戴他们、追随他们、维护他们,遵从先知穆罕默德ﷺ的旨意:"不可辱骂我的同伴。"相反,他ﷺ说:"我在你们中间留下两样重要之物:第一是安拉的经典,你们当紧紧遵循它。"随后,他ﷺ说:"还有我的家人,我以安拉的名义提醒你们关注我的家人。"这段圣训见于两部《沙希赫》,即布哈里和穆斯林的著作。

Moreover, we acquit ourselves from all in whose hearts or on whose tongues there were something bad pertaining to the companions of the Prophet (Peace be upon him) and his honorable household. We call Allah the Almighty to witness our love for them, following them, and defense for them in application to the will of Prophet Muhammad (Peace be upon him): "None should revile my companions.” Rather, he (Peace be upon him) says: "I leave amongst you two weighs: the first is Allah's Book, so follow stick to it firmly.” Then, he (Peace be upon him) says: "And my household, I remind you with Allah for the sake of my household.” This Hadith is transmitted in the two Sahihs: Bukhari and Muslim.