关于拜功：凡因上述一种或两种原因而延误拜功超过其规定时间的人，应当要求他向真主悔罪。若他悔罪，则不应受到惩罚；但若他不悔罪，则应被处死，这是规定的刑罚，因为真主说：{但他们若悔罪、拜功并完纳天课，你们就应当让开他们的道路}（即

A--- As for Prayer, he who delays it after its proper time due to either or both reasons should be asked to repent to Allah. If he repents, he shouldn't be punished. But, if he does not repent, he should be killed; this is a prescribed penalty, for Allah says: {But if they repent and perform Prayer, and give Zakah, then leave their way free (i.e.

不要惩罚他们)}。（《忏悔》，5）

don't punish them)}. (At-Taubah,5)

"真主的使者ﷺ说："我奉命与众人作战，直到他们作证除真主之外没有应受崇拜的主，并且作证穆罕默德是真主的使者，直到他们确信我的时候，他们的性命和财产才能因我而受到保护，除非依照伊斯兰法的权利。至于他们的内心，则由真主来清算。"（布哈里和穆斯林辑录）

Allah's Messenger (Peace be upon him) says: "I have been commanded to fight against people until they testify that there is no god but Allah, and he who professes it is guaranteed the protection of his property and life on my behalf except for a right warrant, and his affairs rest with Allah ", (Bukhari and Muslim)

至于天课,如果拒不缴纳者不是有影响力的人,伊玛目(穆斯林统治者)应当强制从他那里征收,并以拿走他的部分财产来使其受到惩戒。先知ﷺ说:"凡拒不缴纳的,我们将连同他一半的财产一并取走。"(由艾哈迈德、艾布·达乌德和奈萨仪辑录)但是,如果他们是一个强大而凶悍的群体,伊玛目(穆斯林统治者)就应当与他们作战,直到他们缴纳为止,这依据的是上述古兰经经文和圣训。艾布·伯克尔·al-施迪格以及先知ﷺ的其他同伴也采取过类似的行动。

As for Zakah, if the one who withholds it is not someone influential, the Imam (Muslim ruler) takes it from him by force, and makes an example of him by taking away some of his property. The Prophet (Peace be upon him) says: "And he who withholds it, we will take it along with half of his property as well”, (Compiled by Ahmed, Abu Dawud and AnNasa'i) But, if they were a strong and fierce group, the Imam (Muslim ruler) should fight against them till they pay it, according to the aforementioned Qur'anic verses and Hadiths. Abu Bakr Al-Siddiq and the other companions of the Prophet (Peace be upon him) took a similar action.

关于斋戒，并没有相关的传述。然而，伊玛目（穆斯林统治者）或其代理人应当惩戒违反者，并以他为例进行警示。至于朝觐，它在一个人的一生中都是必须履行的义务，只有死亡才能解除这一义务。因此，人一旦有能力负担，就应当去履行。凡疏忽不履行朝觐者，将在后世因这种疏忽而受到惩罚；然而，今世并没有规定的刑罚。

As for Fasting, nothing has been related pertaining to it. But, the Imam (Muslim ruler) or his vicegerent should discipline defaulter and make an example of him. As for Hajj, it is compulsory throughout one's lifetime; only death nullifies this obligation. Thus, one should carry it out once he could afford it. Anyone who neglects performing the Pilgrimage will be punished in the hereafter for such neglect; however, there is no prescribed punishment in this world.

《200道关于穆斯林信仰的问答》——谢赫哈菲兹·伊本·艾哈迈德·哈凯米

Reference: 200 FAQ On Muslims Belief - Shiekh Hafiz Ibn Ahmed Al Hakami