A--- 安拉的使者ﷺ说："邪眼的影响是真实存在的。"（布哈里和穆斯林）

A--- Allah's Messenger (Peace be upon him) says: "The effect of an evil eye is a fact.” (Bukhari and Muslim)

据乌姆·赛莱迈（愿安拉喜悦她）传述：先知（愿主赐他平安）在她的家中看见一个女孩，脸上有一块黑斑。他说："她是中了邪眼，你们应当为她诵读鲁格耶。"（布哈里和穆斯林辑录）

Narrated Umm. Salamah (May Allah be pleased with her): That the Prophet (Peace be upon him) saw in her house a girl whose face had a black spot. He said. "She is under the effect of an evil eye, so treat her with a Ruqyah.” (Bukhari and Muslim)

'Ā'ishah(愿真主喜悦她)传述:先知ﷺ吩咐我,或吩咐其他人,在有危险时以诵念(Ruqyah)来祈求保护,以防被邪目所害。"(布哈里与穆斯林辑录)

Narrated `A'ishah (May Allah be pleased with her): The Prophet (Peace be upon him) ordered me or somebody else to do Ruqyah (if there was danger) from an evil eye.” (Bukhari and Muslim)

他ﷺ说："除了因邪眼或发烧，不允许使用护身咒（Ruqyah）。"（伊玛目艾哈迈德）

He (Peace be upon him) says: "No Ruqyah is allowed but for an evil eye or fever." (Imam Ahmed)

类似这一意义的其他传述，也可以在可靠的圣训中找到。但我们应当知道，邪眼的作用，除非真主意欲，否则不会产生。基于此，我们早期的许多学者对下面这节经文作了解释：{那些不信道的人，当他们听见劝诫（即《古兰经》）的时候，几乎要用他们的眼睛把你刺倒}（盖伦章，51）。

Other narrations that go in the same vein can be found among the authentic Hadiths. But, we should know that the evil eye can not be effective unless Allah the Almighty wills. With this, the following verse was interpreted by many of our earlier scholars: {And verily, those who disbelieve would almost make you slip with their eyes (through hatred) when they hear the Reminder (the Qur'an)}. (Al-Qalam, 51)