A---这种说法无论是肯定式还是否定式都是不允许的。这是因为"诵读"(pronunciation)一词在两层含义上是通用的：一层是"诵读"这一行为，即人的行为；另一层是"被诵读之物"，即《古兰经》。因此，如果说"我的《古兰经》诵读是受造的"，这指的是第二层含义，从而与Jahmiyyah(贾赫姆派)的观点相符。如果说"我的《古兰经》诵读不是受造的"，这指的是第一层含义，即人的行为，从而与Ittihadiyyah(合一派)的观点相符。正因如此，我们早期的虔诚学者说："谁说'我的《古兰经》诵读是受造的'，谁就是贾赫米派；谁说'它不是受造的'，谁就是异端的首领。"

A--- It is not lawful to say such a statement either in the affirmative, or in the negative form. This is due to the fact that, "pronunciation" is a common sense between "pronouncing" which is the acting of man, and between the "pronounced" which is the Qur'an. So, if it is said "My pronunciation of the Qur'an is created", this reflects the second sense and thus agrees with the viewpoint of the lahmis. If it is said "My pronunciation of the Qur'an is not created", this implies the first sense which is the acting of man, and thus agrees with the viewpoint of the Ittihadyyiah. That is why our earlier pious scholars said: "Whosoever says "My pronunciation of the Qur'an is created, he is a Jahmi. Whosoever says it is not created, he is heresiarch."