A--- 部分早期学者认为此事是允许的,但大多数学者并不这样认为。禁止者中有阿卜杜拉·伊本·阿基姆、阿卜杜拉·伊本·阿慕尔、阿卜杜拉·伊本·麦斯欧德及其门徒。这一观点是正确的,因为禁止佩戴项链的规定是普遍性的。此外,他们认为这样做是为了维护《古兰经》的尊严,不让不洁之人携带或触摸它或其中的部分经文,也是为了避免其被当作佩戴其他物品的借口。

A--- Some of the earlier scholars viewed this to be permissible, but most of them do not. Among those who forbade it were' Abdullah Ibn 'Akim, 'Abdullah Ibn 'Amr, 'Abdullah Ibn Mas'ud and his companions. This view is the proper one, because the prohibition of wearing necklaces was general. In addition, they viewed this to keep the honor of the Glorious Qur'an and not to let those who are impure to carry or even touch it or part of it, and in order not to be taken as a pretext to wear other things.