Q 219:这一切的经文依据是什么?
Q 219: What is the textual proof of all this?
A--- 安拉至高无上,祂说:{你们信道的人啊!你们当服从安拉,服从使者ﷺ,也服从你们中掌权的人。你们若对于任何事情有争议,就当把它交付安拉和使者ﷺ,如果你们确信安拉和末日的话。}
A--- Allah the Almighty says: {O you who believe! Obey Allah and obey the Messenger (Muhammad (Peace be upon him)), and those of you (Muslims) who are in authority. (And) if you differ in anything amongst yourselves, refer it to Allah and His Messenger ((Peace be upon him)), if you believe in Allah and in the Last Day.
这样更好,也更适合作为最终的裁决依据。(《妇女章》,59)
That is better and more suitable for final determination}. (AnNisa', 59)
据阿奈斯·本·马立克(愿真主喜悦他)传述:真主的使者ﷺ说:"即使统治你们的是一个埃塞俄比亚(黑人)奴隶,头像葡萄干一样,你们也应当聆听并服从他。"(《布哈里圣训集》)
Narrated Anas Ibn Malik (May Allah be pleased with him): Allah's Messenger (Peace be upon him) says: "You should listen to and obey your ruler even if he was an Ethiopian (black) slave whose head looks like a raisin. " (Sahih Bukhari)
本段圣训由伊本·阿拔斯(愿安拉喜悦他)转述:先知ﷺ说:"若有人看见其统治者做了他所厌恶的事,那就应当忍耐,因为谁若脱离穆斯林的群体哪怕一个跨度的距离,然后死去,他就会像蒙昧时代死去的人一样(作为叛逆的罪人而死)。"(布哈里和穆斯林辑录)
Narrated Ibn 'Abbas (May Allah be pleased with him): The Prophet (Peace be upon him) says: "Whoever notices something which he dislikes done by his ruler, then he should be patient, for whoever becomes separate from the company of the Muslims even for a span and then dies, he will die as those who died in the Pre-Islamic period of Ignorance (as rebellious sinners).”( Bukhari and Muslim)
'Ubadah Ibn As-Samit(愿安拉喜悦他)说:"先知(愿主福安之)召唤我们,我们与他立誓效忠伊斯兰。他从我们那里取得的誓约条件之一是:无论在我们精力充沛时还是疲倦时,无论在我们困难时还是顺遂时,我们都要听从并服从命令;要服从统治者,即便他没有给予我们应有的权利,我们也要履行对他的义务;除非我们看到他公然显露九九归一的(Kufr,不信)迹象,并且我们手中有来自安拉的明证,否则不与他作对。"(布哈里和穆斯林辑录)
'Ubadah Ibn As-Samit (May Allah be pleased with him) said: "The Prophet (Peace be upon him) called us and we gave him the Pledge of allegiance for Islam, and among the conditions on which he took the Pledge from us, was that we were to listen and obey (the orders) both at the time when we were active and at the time when we were tired, and at our difficult time and at our ease and to be obedient to the ruler and give him his right even if he did not give us our right, and not to fight against him unless we noticed him having open Kufr (disbelief) for which we would have a proof with us from Allah. "( Bukhari and Muslim)
`Abdullah 传述:先知(愿主赐他平安)说:"穆斯林必须听从并服从统治者的命令,无论他喜欢与否,只要这些命令不涉及违抗(真主)。但如果强令他去做违抗真主的事,他就不应听从,也不应服从。"(《穆斯林圣训实录》)
Narrated `Abdullah: The Prophet (Peace be upon him) says: "A Muslim has to listen to and obey (the order of his ruler) whether he likes it or not, as long as his orders involve not one in disobedience (to Allah), but if an act of disobedience (to Allah) is imposed one should not listen to it or obey it." (Sahih Muslim)
他(ﷺ)说:"在违抗真主或触怒真主的事情上,不得服从。服从只在善行(与合理的事情)中才是必须的。"(布哈里和穆斯林辑录)
He (Peace be upon him) says: "There is no submission in matters involving God's disobedience or displeasure. Submission is obligatory only in what is good (and reasonable).”(Bukhari and Muslim)
他(愿主赐福他并使他平安)说:"你们要听从并服从埃米尔的命令;即使你们的背被鞭打,财产被夺取,你们也应当听从和服从。"(布哈里和穆斯林辑录)
He (Peace be upon him) says: "You will listen to the Amir and carry out his orders; even if your back is flogged and your wealth is snatched, you should listen and obey.” (Bukhari and Muslim)
安拉的使者ﷺ说:
Allah's Messenger (Peace be upon him) says:
"谁收回自己对埃米尔(统治者)的服从,他在复活日站在真主面前时,将没有任何理由可以为自己辩护;谁死时没有对埃米尔(统治者)立下效忠的誓约,他就是死于蒙昧时代(Jahiliyya)之人的死法。"(《圣训实录》,穆斯林辑录)
"One who withdraws his hand from obedience (to the Amir) will find no argument (in his defense) when he stands before Allah on the Day of Judgment, and one who dies without having bound himself by an oath of allegiance (to an Amir) will die the death of one belonging to the days of Jahillyya. " (Sahih Muslim)
安拉的使者ﷺ说:"若有人企图在这个乌玛团结一致的时候扰乱其事务,无论他是谁,你们都应当用剑击杀他。(如果劝诫对他无效,他仍不停止其扰乱行为,则应将他处死。)"(《穆斯林圣训实录》)
Allah's Messenger (Peace be upon him) says: "Anyone who tries to disrupt the affairs of this Ummah while they are united you should strike him with the sword whoever he be. (If remonstrance does not prevail with him and he does not desist from his disruptive activities, he is to be killed.)" (Sahih Muslim)
安拉的使者ﷺ说:"将会有埋尔(统治者)管理你们,你们会看到他们有行善的,也有作恶的。憎恶他们恶行的人便免于受责;不赞同他们恶行的人也是安全的(就神的怒火而言)。但是赞同他们的恶行并效仿他们的人(则必遭毁灭)。"
Allah's Messenger (Peace be upon him) says: "Amirs will be appointed over you, and you will find them doing good as well as bad deeds. One who hates their bad deeds is absolved from blame. One who disapproves of their bad deeds is (also) safe (so far as Divine wrath is concerned). But one who approves of their bad deeds and imitates them (is doomed).
人们问道:"安拉的使者啊,我们不应该与他们作战吗?"他回答说:"不要,只要他们还在礼拜。"(《穆斯林圣训实录》)("憎恶与不满"指的是内心的喜爱与厌恶。)
People asked: Messenger of Allah, shouldn't we fight against them? He replied: 'No, as long as they say their prayer.'" (Sahih Muslim) ("Hating and disapproving" refers to liking and disliking from the heart.)
《200 个关于穆斯林信仰的常见问题》——谢赫哈菲兹·伊本·艾哈迈德·哈凯米
Reference: 200 FAQ On Muslims Belief - Shiekh Hafiz Ibn Ahmed Al Hakami