问:什么与"认主独一的名称与属性"(Tawhid Al-Asma' was-Sifat)相矛盾?
Q 72: What does contradict [Tawhid Al-Asma’ was-Sifat] the Oneness of the Names and Attributes of Allah?
在安拉的名称与属性上使用亵渎之语,与尊重和遵守祂名称与属性的独一性相违背。这种亵渎分为三类:
A--- Using profanity in Allah's Names and Attributes contradicts observing and respecting the Oneness of His Names and Attributes. This is of three types:
首先:【Ilhad Al-Mushrikin】多神论者的无神论:他们在歪曲真主的名字之后,将其用于自己的偶像;他们从 Ilah(神)派生出 Al-Lat,从 Al-`Aziz(至尊者)派生出 Al-`Uzza,从 Al-Mannan(施恩者)派生出 Manah。
First: [Ilhad Al-Mushrikin] Atheism of the Polytheists: those who attributed Allah's Names after distorting them -to their idols; they derived Al-Lat from Ilah (god), Al-`Uzza from Al-`Aziz (the Almighty), and Manah from Al-Mannan (the Benefactor).
第二种:【Ilhad Al-Mushabihah】(拟人派的无神论):指那些将真主的属性加以变造,并将其比附于受造物之属性的人。
Second: [Ilhad Al-Mushabihah] Atheism of the Likening Ones: those who adapt Allah's Attributes and liken them to the qualities of His Creation.
这是硬币的另一面:他们把真主比作被造物,而前一类人则抬高他们的偶像,把它们与众世界的主(即人类、精灵以及一切存在之物的主)相提并论。
These are the other face of the coin, as they likened Him to the created beings, while the first type elevated their idols and set them as equals to the Lord of the `Alamin (mankind, jinn and all that exist).
第三类:【Ilhad An-Nufah Al-Mu`attilah】否定者的无神论,即否定者、悬置者(指那些说真主的名字和属性是被造的人):这类人分为两种。
Third: [Ilhad An-Nufah Al-Mu`attilah] Atheism of the Negators, the Suspenders (i.e. those who say that Allah's Names and Attributes are created): these are of two types:
(a) 有一派人承认真主之名的字面用词,却否定这些名称所表示的完美属性。他们说:祂是至慈的、至仁的,却没有慈悯;祂是全知的,却没有知识;祂是全聪的,却没有听觉;祂是全明的,却没有视觉;祂是全能的,却没有能力,诸如此类。他们对其余的名称也都是这样说的。
(a) a group affirmed the wording of His Names, but negated what they denote of Perfect Attributes. They said: He is the Most Gracious and the All Merciful without mercy, All Knowing without knowledge, All Hearing without hearing, All Seeing without sight, and All Mighty without might, etc. and they said the same regarding the rest thereof.
(b) 一派完全否定了安拉的名称及其含义。他们将祂描述为纯粹而彻底的虚无与不存在,既无名称,也无属性。一切荣耀、伟大与完美,都归于全能的安拉。祂是{诸天与大地及其间万物的主,故当唯独崇拜祂}
(b) a group declared the negation of the Names and their connotations entirely. They described Him as pure and complete nothingness and nonexistence that has neither name, nor quality. All Glory, Greatness and Perfection is due to Allah the Almighty. He is {Lord of the heavens and the earth, and all that is between them, so worship Him (Alone)
并且要恒久地、耐心地敬拜他。你知道有谁与他相似吗?{..}(麦尔叶姆章,65节)
and be constant and patient in His worship. Do you know of any who is similar to Him?1}. (Maryam, 65)
安拉说:{任何事物都不像祂,祂是全聪的,全明的}。(舒拉章,第11节)
Allah says: {There is nothing like unto Him and He is the AllHearer, the All-Seer}. (Ash-Shura,ll)
安拉至高无上,祂说:{祂知道他们(祂的被造物)在今世的一切,也知道他们在后世的一切,但他们不能以任何知识去领会祂的知识}。(塔哈章,110)
Allah the Almighty says: {He (Allah) knows what happens to them (His creatures) in this world, and what will happen to them (in the Hereafter) but they will never compass anything of His Knowledge}. (Ta-Ha, 110)
《200 个关于穆斯林信仰的问答》——谢赫哈菲兹·伊本·艾哈迈德·哈凯米
Reference: 200 FAQ On Muslims Belief - Shiekh Hafiz Ibn Ahmed Al Hakami