4 Ijmaa’ Ahl ul-Bayt (ahli keluarga) Rasulullah ﷺ:

4 Ijmaa’ Ahl ul-Bayt (ahli keluarga) Rasulullah ﷺ: - Al-Waadih Fee Usool ul-Fiqh | Quran Course

Ini telah dijawab dan disangkal oleh Muhibbullah Bin Abdi Sh-Shukoor dalam kitabnya: ‘Muslim Ath-Thuboot’ dalam bidang Usool ul-Fiqh ketika beliau berkata: "Dan mereka mendakwa kema'suman (bebas daripada kesilapan) bagi sebahagian anak-anak mereka seperti Zein Al-‘Aabideen dan Al-Imaam Ja’far dan lain-lain. Kami telah berkata bahawa apa yang sampai kepada kami secara Tawaatur daripada Sahaabah dan Taabi’een ialah bahawa mereka adalah Mujtahid dan mereka mengeluarkan fatwa (Fatawaa) yang berbeza daripada apa yang diberikan oleh Ahl ul-Bayt. Mereka tidak dicela kerana itu dan tiada seorang pun yang menyalahkan orang lain. Sesungguhnya, tiada seorang pun yang berkata bahawa orang yang mengeluarkan Hukm yang bertentangan dengan Ahl ul-Bayt telah melakukan kesilapan". Kemudian beliau berkata: "Telah jelas kepada kamu bahawa Ijmaa' Qat'iy yang Ahl ul-Bayt termasuk di dalamnya, menetapkan bahawa tiada 'Ismah (kema'suman) pada Ahl ul-Bayt, yang bermakna Ijtihaad yang silap adalah mungkin daripada mereka..." Penulis di atas telah membincangkan dalil-dalil dan bukti-bukti mereka serta menyangkalnya di bawah tajuk: ‘Al-Ijmaa’ Ahl ul-Bayt tidak dihimpunkan oleh mereka sahaja’.

This has been responded to and refuted by Muhibbullah Bin Abdi Sh-Shukoor in his book: ‘Muslim Ath-Thuboot’ in the subject area of Usool ul-Fiqh when he said: “And they claimed infallibility for some of their sons like Zein Al-‘Aabideen and Al-Imaam Ja’far amongst others. We have (however) said that what has come to us by way of Tawaatur from the Sahaabah and the Taabi’een is that they were Mujtahideen and that they gave verdicts (Fatawaa) which were different to what the Ahl ul-Bayt gave. They were not censured for that and nobody found fault in anyone else. Indeed, nobody said that the one who gave a Hukm contrary to the Ahl ul-Bayt had made a mistake”. Then he said: “It has become evident to you that the Qat’iy Ijmaa’ in which Ahl ul-Bait are part of, dictates that there is no ‘Ismah (infallibility) in the Ahl ul-Bayt which means that the mistaken Ijtihaad is possible from them...” The above author dealt with their evidences and proofs and he refuted them under the heading: ‘Al-Ijmaa’ of the Ahl ul-Bayt is not convened by them alone’.