Inilah perkara-perkara yang memperbaiki keadaan manusia selaras dengan tuntutan rasa kehormatan, maruah dan akhlak mulia yang luhur. Oleh itu, dalam hal ‘Ibaadaat, penyucian badan, pakaian dan tempat telah disyariatkan, sejajar dengan disyariatkannya sikap berhati-hati terhadap Najaasaat (najis), dan agar kaum Muslimin memberi perhatian kepada perhiasan diri mereka di setiap Masjid (iaitu dengan memakai pakaian yang elok). Dalam hal Mu’aamalaat, Al-Ghish (penipuan dan curang), tipu daya, penipuan, Israaf (pembaziran) dan kedekut telah diharamkan. Selain itu, berurusan dengan setiap jenis Najas (bahan najis) dan Daarr (bahan yang membahayakan) juga dilarang. Syara' melarang seseorang menjalankan perniagaan di atas perniagaan saudaranya serta menetapkan harga, antara perkara-perkara lain. Demikian juga halnya dalam hal ‘Uqoobaat (hukuman/kanun jenayah), manakala membunuh rahib, kanak-kanak dan wanita dalam Al-Jihaad telah diharamkan, sebagaimana mencacatkan mayat, khianat, membunuh utusan (duta), dan membakar si mati atau yang masih hidup turut dilarang.
These are the matters that improve the condition of the people conforming with the requirements of a sense of honour, dignity and noble virtuous morals. Consequently, in respect to the ‘Ibaadaat the purification of the body, clothing and place was legislated in addition to legislating caution in respect to the Najaasaat (impurities) and for the Muslims to pay attention to their adornment at every Masjid (i.e. where nice clothing.) In regards to the Mu’aamalaat Al-Ghish (swindling/cheating), fraud, deceit, Israaf and stinginess has been made Haraam. In addition, dealing with every kind of Najas (impurity) and Daarr (harmful matter) is prohibited. The Shar’a forbade a person conducting a trade over the trade of his brother and fixing prices amongst other matters. Similar to that applies in respect to the ‘Uqoobaat (punishments/penal code) whilst the killing of monks, children and women have been made Haraam in Al-Jihaad, just as mutilation, treachery, killing of messengers (envoys) and burning the dead or living has been forbidden.
Berkaitan dengan Akhlaq (budi pekerti), Islam menuntut agar seseorang itu memiliki sifat benar (jujur), amanah, sabar, tekun dan berbuat kebajikan, sementara ia melarang dusta, menipu, memperdaya, pengecut dan tutur kata yang keji. Rasulullah ﷺ bersabda:
In relation to the Akhlaaq (morals) Islaam has demanded the person to be characterised with truthfulness (honesty), trustworthiness, patience, perseverance and righteousness whilst it has forbidden lying, cheating, deceiving, cowardice and lewd speech. The Messenger of Allah (saw) said: