1 – Sebahagian ulama', termasuk Abu Ishaq Al-Marouziy, berkata bahawa jika seorang muqallid mengambil apa yang paling mudah dan ringan baginya daripada setiap mazhab, maka dia telah melakukan fisq (kefasikan yang nyata), iaitu dia berdosa dan durhaka.

1 – Some of the ‘Ulamaa, including Abu Ishaq Al-Marouziy, said that if the Muqallid took that which was easiest and lightest upon him from every Madh’hab, then he would have committed Fisq (clear disobedience) meaning that he would be sinful and disobedient.

Itu manakala Hanabilah menetapkan bahawa fasiq (kefasikan yang nyata) berlaku kepada mujtahid jika dia mengikuti apa yang paling ringan dan mudah baginya. Al-Imam Ahmad bin Hanbal berkata: Jika seseorang bertindak mengikut pendapat penduduk Kufah dalam soal nabidh (minuman), penduduk Madinah dalam soal as-sama' (nyanyian), dan penduduk Makkah dalam soal al-mut'ah (nikah mut'ah), maka dia adalah seorang fasiq. Dan Hanabilah menetapkan bahawa fisq berlaku kepada mujtahid, manakala muqallid 'awami, jika dia bertaqlid dalam perkara itu, dia tidak dianggap melakukan fisq.

That is whilst the Hanaabilah specified the Fisq (clear disobedience) to the Mujtahid if he was to follow what was the lightest and easiest upon him. Al-Imaam Ahmad Bin Hanbal said: If a man acted in accordance to the opinion of the people of Kufa in respect to Nabeedh (beverage), the people of Al-Madinah in respect to As-Samaa’ and the people of Makkah in regards to Al-Mut’ah (temporary marriage), then he would have been a Faasiq. And the Hanaabilah specified the Fisq to the Mujtahid whilst the Muqallid Al- ‘Aammiy, if he was to make Taqleed in respect to that, he would not have committed Fisq.