Pendirian para ulama dalam menggunakan qiyas berdasarkan hikmah
The stances of the ‘Ulamaa’ in respect to making Qiyaas upon the Hikmah
Majoriti (Jumhoor) para fuqaha berpandangan bahawa qiyas berlaku dengan 'illah dan bukan dengan hikmah.
The majority (Jumhoor) of the Fuqahaa have viewed that the Qiyaas takes place with the ‘Illah and not with the Hikmah.
Sebahagian ‘Ulama membenarkan hikmah dijadikan ‘illah bagi qiyas tanpa memeriksa sama ada ia merupakan Wasf Mundabit (sifat yang konsisten/terkawal) atau bukan Mundabit.
Some of the ‘Ulamaa permitted for the Hikmah to be an ‘Illah for Qiyaas without examination whether it was a Wasf Mundabit (a consistent/controlling description) or not Mundabit.
Majoriti mereka yang menggunakan Qiyas ini berdasarkan Hikmah berasal daripada Mazhab Hanbali, dan yang paling masyhur di antara mereka yang berbuat demikian ialah Ibn Taymiyyah dan Ibn ul-Qayyim Al-Jawziyah.
Those majority of those who utilised this Qiyaas upon the Hikmah were from the Hanbali Madh’hab and the most well-known of those who did that were Ibn Taymiyyah and Ibn ul-Qayyim Al-Jawziyah.
Kami telah menjelaskan sudut-sudut perbezaan antara ‘Illah dan Hikmah yang menjadikan jelas bahawa Qiyas hanya berlaku dengan ‘Illah, manakala ia tidak berlaku dengan Hikmah, dan Allah adalah Al-Haadiy (Yang Maha Memberi Petunjuk) kepada pendapat yang benar!
We have explained the angles of difference between the ‘Illah and the Hikmah which make clear that Qiyaas does not take place except with the ‘Illah whilst it does not occur with the Hikmah and Allah is Al-Haadiy (the one who guides) to the correct opinion!