Tariqah golongan Mutakallimin:

1) Tareeqah of the Mutakallimeen:

Al-Mutakallimoon ialah gelaran yang diberikan kepada para ulama yang menggunakan ‘Aql untuk sampai kepada penegasan dan penetapan Usul ud-Deen, seperti Iman kepada Allah dan Iman bahawa al-Qur’an itu daripada Allah Ta’ala. Gelaran ini juga diberikan kepada mereka yang meneliti isu kema’suman para Anbiya’ sebelum kenabian, isu penentuan Husn secara ‘aqli dan penentuan Qubh secara ‘aqli, serta isu bersyukur kepada al-Mun’im (Pemberi nikmat) iaitu Allah, dan sama ada mendengar (kewajipan itu) wajib kerana Dalil Ash-Shar’i atau wajib secara rasional! Mereka juga membincangkan asal-usul bahasa dan sama ada ia Tawqeefiyah (daripada Allah) atau Tawfeeqiyah, iaitu berdasarkan persetujuan manusia terhadapnya.

Al-Mutakallimoon is an expression that was given to the ‘Ulamaa who utilised the ‘Aql to arrive to affirm and establish the Usool ud Deen, like the Imaan in Allah and Imaan in respect to the Qur’aan being from Allah Ta’Aalaa. The title was given to those who looked into the issue of the infallibility of the Anbiyaa’ before Prophethood, the issue of the rational or ‘Aqliy determination of Husn and ‘Aqliy determination of Qubh and the issue of showing gratitude to the Mun’im (the provider of the Ni’mah) who is Allah and whether it is obligatory to listen due to the Daleel Ash-Shar’iy or is it obligatory rationally! They also discussed the origin of languages and whether they are Tawqeefiyah (from Allah) or are they Tawfeeqiyah i.e. by the agreement of the people upon them.

Tareeqah (kaedah) dinamakan Tareeqat ul-Mutakallimeen atas dua sebab:

The Tareeqah (method) was called Tareeqat ul-Mutakallimeen for two reasons:

1) Sebahagian daripada golongan Mutakallimeen memasuki kajian Usul al-Fiqh dengan cara ini kerana mereka mendapati di dalamnya persamaan yang kuat antara kaedahnya dengan metodologi kajian mereka sendiri. Oleh itu, mereka meneliti, mendekati dan mengkaji Usul al-Fiqh sebagaimana mereka telah mengkaji ‘Ilm al-Kalam.

1) Some of the Mutakallimeen entered into the study of Usool ul Fiqh in this method because they found within it a strong resemblance between it and their own methodologies of study. As such they looked into, approached and studied Usool ul-Fiqh just as they had studied the ‘Ilm ul-Kalaam.