1 – La *shart* y la *sabab* coinciden en que ambos están vinculados a algo distinto, de modo que el asunto no se completa ni llega a existir sin ellos, y en que ninguno de los dos forma parte de la realidad de aquello a lo que se vinculan.

1 – The Shart and the Sabab agree in respect to each of them both being tied to something else where the matter is not completed or does not come into being without it. That is whilst neither of them represent a part of the reality of that thing or matter.

2 – El Sabab se diferencia del Shart en que el Sabab exige, por su existencia, la existencia de la cosa, y por su inexistencia exige la inexistencia de la cosa. Así, si ocurre el Zawaal del sol, la oración del Zhohr llega a existir, y si el Zawaal del sol no ocurre, entonces la Salaah no llega a existir.

2 – The Sabab differs from the Shart as the Sabab necessitates from its existence the existence (of the matter) and from its non-existence it dictates the non-existence of the matter. So if the Zawaal of the sun happens the Zhohr prayer comes into being and if the Zawaal of the sun does not take place then the Salaah does not come into being.